Updated June 30, 2015 New GWPF paper by Indur M. Goklany linked below.
Mark Lynas Responds to the papal encyclical
“While the Pope bemoans the burning of coal, oil and gas he does so without recognizing that increasing energy consumption in developing countries is a precondition for poverty reduction. He seems to have no understanding of trade-offs — or the fact that pretty much all the projected future carbon emissions increases will come from the developing world.
Consider that while the coal boom creates global warming, it also frees people from burning wood — the toxic smoke of which killed four million people last year. And as Europe, the US and China have gotten richer, all have stepped up efforts to replace coal with solar, wind, natural gas and nuclear.”
Laudato Si is very relevant to the emerging ecomodernist movement because it makes explicit the ascetisism, romanticism and reactionary paternalism inherent in many aspects of traditional environmentalist thinking. It also helpfully draws out the religiously-originated narratives that underpin a lot of green themes of sinfulness/redemption and end-times doomsaying on issues like climate change.”
By Mark Lynas, Ted Nordhaus and Michael Shellenberger – See more at: http://www.marklynas.org/2015/06/a-pope-against-progress/#sthash.IKnWQMrm.dpuf
Mitigation is Bad for Us and the Planet
In the excitement over the Pope’s encyclical and upcoming Paris conference, people are not talking about how CO2 mitigation (treaties, carbon pricing or regulations), if successful, would put civilization onto an unsustainable path.
Fortunately, Matt Ridley is shining some light in this direction:
Until now, green thinking has wanted us to go back to nature: to reject innovations such as genetically modified food, give up commerce and consumption and energy and materials and live simpler lives so that nature is not abused and the climate is not wrecked. The eco-modernists, who include the veteran Californian green pioneer Stewart Brand and the British green campaigner Mark Lynas, say this is a mistake. “Absent a massive human die-off, any large-scale attempt at recoupling human societies to nature using these [ancestral] technologies would result in an unmitigated ecological and human disaster.”
The Ecomodernist Manifesto promises a much needed reformation in the green movement. Its 95 theses should be nailed to the door of the Vatican when the pope’s green-tinged encyclical comes out next month, because unlike the typical eco-wail, it contains good news for the poor. It says: no, we are not going to stop you getting rich and adopting new technologies and leaving behind the misery of cooking over wood fires in smoky huts with no artificial light. No, we do not want you to stay as subsistence farmers. Indeed, the quicker we can get you into a city apartment with a car, a phone, a fridge and a laptop, the better. Because then you won’t be taking wood and bushmeat from the forest.
Now, I am not thrilled with using the term “manifesto” or with references to the “anthropocene” era, but there is a positive direction in this.
“We offer this statement in the belief that both human prosperity and an ecologically vibrant planet are not only possible, but also inseparable. By committing to the real processes, already underway, that have begun to decouple human well-being from environmental destruction, we believe that such a future might be achieved. As such, we embrace an optimistic view toward human capacities and the future.”
These folks are saying we can use fossil fuels in a way that benefits both humans and nature, and in fact, if we don’t do so, our civilization is not sustainable. Using fossil fuels is good for people and the planet and is the only sustainable way forward.
Strong stuff, but it doesn’t fit into the usual boxes.
More on Ecomodernism here:
From Indur M. Goklany in The Pontifical Academies’ BROKEN MORAL COMPASS
But the statement is fatally flawed. It is riddled with sins of omission and commission bolstered by wishful thinking. For instance, it ignores decades of well documented empirical data that show that human wellbeing has advanced throughout the world and that the terrestrial biosphere’s productivity has increased above preindustrial levels, allowing it to support more biomass, in no small part because of carbon dioxide emissions from humanity’s use of fossil fuels. The advances in human wellbeing include reductions in poverty, hunger, malnutrition, death and disease, and increases in life expectancy and the standard of living across the world. The poor have been major beneficiaries of these advances.