An Influencer’s Climate Journey (Lucy Biggers)

The interview above explores a world mostly unknown to middle-aged adults and seniors, a world where young people became convinced the world was doomed because of climate change. Lucy Biggers participated in that world as a skilled influencer, but now is a voice for reason and optimism.  For those preferring to read, a transcript is below, lightly edited from the captions, with some added images.  MS refers to comments by Maya Sulkin of Free Press.  LB refers to Lucy Biggers.  H/T Raymond Inauen

Confessions of a Former Climate Activist

MS: Lucy Biggers, head of social media at the Free Press and former climate activist, thank you for being here today. We’re going to talk about why you joined the climate movement, why you left, and what gave you the courage to do so. LB: Thank you so much for having me.

Today we’re going to talk about how you went from being a leader, really, in the climate movement to now being one of its most outspoken critics. So before I knew the Free Press, Lucy, you were fighting to ban plastic straws and you were, you know, homies with AOC. Hey Lucy, I hear you’re doing a video on the Green New Deal and I’m thrilled. What happened to you? How did you get into that movement in the first place?

LB: Yeah, so I spent half of my 20s really in the climate movement and it started about when I was 25. I’m 35 now, so I know I look younger, right? MS: You do really give a lot of Gen Z energy, which we’re going to talk about. Yeah, I cosplay as Gen Z, but I’m actually 35, so that’s important to know the timing.

So in 2015 I was 25 and I worked at this newsroom called NowThis News and I was a video producer there, so I was scrolling all the time on Facebook and sort of the beginning of like the scrolling that we know now and my algorithm was just feeding me up environmental stories and I just kind of bought into the climate movement narrative. Some of the things that first got me into it were just documentaries. Before the Flood, which is a Leonardo DiCaprio film, which now, I think why do I trust Leonardo DiCaprio on this topic, but I watched that.

Josh Fox is a big climate activist who’s done films like Gasland, which now I know are very biased. So it was the documentaries and then even in my feed seeing this thing called the Dakota Access Pipeline protest, which was really big in 2016 and activists would comment, cover Dakota Access Pipeline, cover Dakota Access Pipeline, and so I started covering this protest against a pipeline that was being built in North Dakota. The whole year of 2016 I did that and that was really like when I first got into the movement and then over the years after that I built up my social media following on Instagram, covering things like the Green New Deal, interviewing Greta.

What are the personal choices that you make to be more environmentally friendly? Always like being down on single-use plastics, all the normal ideas that you think of when it comes to like the climate movement, that is what I was pushing and at the peak of it I had 50,000 followers on Instagram, which I say it’s like follower inflation because that’s not that much now, but in 2016 or maybe 2018, that was a lot and yeah so I kind of just gained a persona. I got a lot of support for that and next thing you know I’m just like a gung-ho climate activist pushing all these ideas.

MS: So part of being, as you know, an influencer, especially in political spaces, is that it kind of becomes your identity. I wonder while you’re absorbing this information, you’re reporting on it, what kind of led you to say you know what I’m gonna like make this my life really and attached my face, my reputation to kind of pushing this movement forward?

LB: Yeah so in the 20-teens, climate change was not a topic that was covered by the news a lot. It was a very undercovered story and so I saw an opening where I could really be of service to these other activists who were talking and raising the alarm bells about this and cover it and so I felt like I was on the side of justice where you know the scientists are saying the world’s gonna end in 10 years. Why is nobody talking about this? Like I’m gonna start talking about it and also I will say at that time I was very very left-wing and so I was very progressive and my whole newsroom was like that too.

So we were all like Bernie supporters and like this is why the 20-teens, it’s like really important to put yourself in that mindset of what that ideology was like at the time and now when I reflect on it, I think it was this desire to like do good in the world. Like I wanted to make an impact and I thought I could be of service and at the same time a lot of this ideology that we know now really well as woke stuff and the oppressor versus oppressed mindset was coming into my newsroom.

So now it was not just like oh I’m a Bernie supporter and I want free college. It was like oh if you have white privilege you need to sit down. Like if you’re a cis person you need to sit down and so in my, I’m in my mid-20s looking around the newsroom going I’ve got a lot of like privilege. And so when I’m seeing at the same time these Native Americans saying there’s a Dakota access pipeline going on our reservation and it’s evil and we need help fighting it, I’m like great I can be a really great ally.

And so psychologically in retrospect looking back I think it was this desire to like atone for my privileged position that I had in the world and the way I could atone was by propping up these narratives. So it was very emotional, emotiondriven as well as psychologically driven. And then black and white thinking where it was like the Native Americans in this fighting this pipeline are the good guys and the fossil fuels and the American government and just capitalism in general are the bad guys. And so a lot of that was happening at a subconscious level but that is what first drew me to it and I kind of took it on as an armor and it gave me a lot of accolades within the group of my colleagues and in the movement where it was like wow she’s a great ally, she’s doing so good.

MS: I wonder in addition to the social rewards which we’ll talk more about and I think is really common, what were in that time for you the biggest wins? Like whether they were policy changes or people you got to meet or reforms that were made in that moment what were the things that you were realizing, wow I helped make this happen and I’m so happy I did.

LB: So I keep talking about Dakota access pipeline and I don’t know if people watching this would know what it is but it was like the topic of the time. I remember it. Yeah it was right before Trump got elected. Yeah you were like six. But it was right before Trump got elected. So like this was like the beginning of the modern era now with the Trump derangement syndrome and everything. And so this was actually happening Obama’s last year and I guess I keep bringing that up because that was a huge win for me because I got that issue to have 100 million views on Facebook, the videos that I did.

So there were activist Facebook groups that were getting like zero views and I would put them on the this page and they would get 100 million views and there was a point when like Shailene Woodley went up at an environmental rewards show and she said go to Standing Rock. Don’t just tweet about it. Don’t just feed off of me getting arrested. Go to Standing Rock. I made that go viral. It got tens of millions of views like in a day and people went to Standing Rock which was insane.

I went to Standing Rock. There was a snowstorm. It’s on a reservation and I slept on the floor of a of a casino when I was there because like it was insane. But we all went and it like it was just like anything that we’ve now seen with these movements many times pro-Palestine, BLM, this sort of very emotionally driven black and white thinking movement and that’s what the climate movement was in the 20 teens. And the way that we saw with BLM in 2020 and then pro-Palestine since 2023. And so that was like the example of it and I just got swept up into it and it became part of my identity.

MS: At the peak of this movement, I wonder if you can just tell us what like the core tenets of thinking were.

LB: Yeah so the core tenets would be that the world’s going to end in 10 years unless we basically keep fossil fuels on the ground. It’s American imperialist capitalism’s fault and all of the politicians who aren’t doing anything, they don’t care. They’re bought out by fossil fuel industry. Anyone who raises a question of questioning the narrative, they’re a fossil fuel shill or they’re paid off. It’s not just that we have to save the planet, but it’s that the systems we operate in now are inherently evil. And if we just got rid of them we could live in a utopia where everyone would be living peacefully off of the land and we would have harmony and you know so it’s again like very weird.

The warmth of collectivism. Yes, there’s a lot of communist and Marxist undertones which I think is intentional by the people who are organizing it. But I am just a useful idiot at the time and just going along with it. When you get pulled into a movement like this, you start off by thinking I don’t want plastic in a turtle’s nose to next thing being “Down with the West”. Later you wonder how did I get here? I don’t know but I was drawn in by the emotions of it and now two years later I’m pushing the green new deal with AOC that says like every American deserves a job and we need no more fossil fuels and things that if they actually got enacted would be devastating.

MS: Like you referenced with Israel, Palestine like with BLM a kind of defining feature of all of these movements is one a sense of nihilism but also a lack of questioning and people who question things are often demonized. I wonder if you can first talk about if there were people when you were part of the in crowd that started to question things that were maybe ostracized or if you ever had a moment where you said this is this is starting to get a little bit freaky for me.

LB: I don’t think I ever saw other people questioning it. I think that every time I would step out of line if I would say something like well this doesn’t really make sense you know. When you say it among people who are true believers I would then go home and and my anxiety would spiral. My god they would think am I not a good ally because I said that plastic has a lower carbon footprint than glass. Which is a fact you know and so there be inconvenient facts and if they were brought up in certain contexts I would just feel so insecure leaving a situation where I might have said something outside of the party line.

Mind you, everyone was actually lovely and nice and this was more a self-inflicted thing. It’s not like people were like putting gun to my head to push climate stuff. It was literally a self-imposed thing, an ideology. I look back on it think that my sense of self was sitting on sand and so it was just so would go with the winds of the group. So I didn’t have a solidness inside of myself. What are my core tenant beliefs and so I just was told well you know capitalism is evil and we’re all going to die from climate change unless we do something now. I’m like okay like I’m gonna buy this and and I didn’t have the the confidence in myself to question it and go against the group.

And so whenever I came up with an idea that was contradictory I would just dismiss it. At this time there were people who even quietly were saying like, hey actually I am not so sure if this is true. The science maybe points to other things.

How were those people talked about within the movement? I don’t think those people are even acknowledged or talked about that stuff never broke through. Even now in my research that I do continually in reading books, I’ll learn about something and think: Oh that study that I thought was true, you know 97 percent of scientists agree that climate change is a problem, that has been so thoroughly discredited. But it never broke through to me because again, anyone who questioned it is like a white privileged nut. The white privilege thing is like I you can’t kind of separate it because again if like there was a scientist who say their identity is like a white man maybe a classic white man like trying to hold up the system.

So even though it’s a scientific movement, it really was completely divorced from science. I never looked up the science of it which is so embarrassing. I didn’t know what percentage of the atmosphere was CO2 until 2019 and that was when I realized it’s 0.04 percent, which is not a lot, which is a good thing you should know. Again all these people that I followed were activists documentary films. And I would just watch that one thing and take it as fact you know and then never question it until years and years later.

MS: So you’re deeply ensconced in this and then when is the first time that you look around and think something is going on here and I need to learn more. And then how do you make the the quite courageous decision, especially as your public identity is tied to this thing, to start questioning.

LB: I think that the whole time I was part of the movement I always had doubts. And because as I said, my internal sense of self is built on sand, I would get really triggered or have anxiety when someone would bring something up that might like make me question the foundations of these beliefs around the climate. And even a few months after Dakota Access Pipeline happened, I remember having a few glasses of wine with people like at my apartment and feeling like it’s kind of bullshit. When I was covering the Dakota Access Pipeline I was in the role of an advocate for the climate activists and the Native American activists perspective. So I pushed that message: This pipeline is invasive on our land, and it’s going to destroy our drinking water, and that it can’t go through because of climate change.

It was just the party line of the activists, even though inside I could see that there was a lot of problems with the argument. For one, the fact that when you transport oil over a pipeline it’s actually safer and better for the environment than doing it over trains. Because trains can crash and they have a carbon footprint themselves. I would go onto the pipeline website, and I could see a graph they drew and explained how it was going to go under the river and it would not leak into the drinking water. And so I would see the nuance but I almost felt like that wasn’t my role to show it. I have a forward-facing persona: this is what I mean to say and do and even if I see counter information it’s too much of a headache to even include that. Why would I even go down that line because then people are gonna be questioning my loyalty to the cause.

MS: Was there a moment before though when you really did think all of this was true?

LB: I could tell even the way I was covering stories, but I wasn’t covering them honestly or fully. It would almost be like an iceberg and I would show the tip of the iceberg and below the iceberg there’d be nuance and complexity. Or maybe part of it would throw cold water on the theory that I was pushing around this stuff. I would just ignore it and I remember always kind of feeling my coverage is so one-sided and it and it kind of hurt my heart a little bit. But again the cost of going against the group and trying to think of standing on my own I was too much to bear. So I’m just gonna put my trust in the group even though I’m seeing these contradictions. Other people know more than me.

MS: Did you just go with the calculus,  I’m a vehicle for this movement and therefore I can only show the tip of the iceberg that they deem acceptable because doing otherwise would ostracize me. Or did you still fundamentally believe that, yes there’s all this other stuff that I’m not portraying in what I’m putting out there, but it’s kind of a distraction from the ultimate end which is creating an awareness or momentum behind this.

LB: I think that’s what it is, and I think that activists still do this. It’s like we don’t have time for nuance, we just have to push for the most extreme narrative because this is a fire alarm situation and the planet is going to be destroyed. We don’t have time to think about the downsides of solar and wind, we have to just keep pushing forward because this is existential.

And that was in 2019!

When you subscribe that this is an existential threat and we don’t have time to like look at the details, then we just have to get people to care and to be afraid. Because if they’re afraid they’re going to change their habits. But again the logical thinking was not there. Psychologically I was in such an insecure place with the group think and being in that work environment, the activist environment, that I didn’t use my logical thinking to the end. I would always stop thinking and then give up my autonomy to the group which was saying this this is an existential thing don’t ask questions.

MS: So when does this small hint of doubt are you slipping into something at like a drunk wine night turn you into this complete breakup?

LB: So the timeline is that I was at now this from 2015 to 2021 and so I was there through the COVID stuff too. I was visible, I was an on-camera person the whole time I was there, so the whole world shut down at the peak of COVID. We saw a 17 percent reduction in our carbon emissions with the peak of COVID. And I’m thinking to myself, wait a minute the climate movement wants 100 percent reduction in our carbon emissions. What is it going to extract from our society. We’re literally locked in our home not doing anything and we still have carbon emissions. That was the first moment where I go hold on. I don’t know if I want to live in a world where we have zero carbon emissions because I’m kind of depressed right now at home. This sucks and we have no freedoms and so what does the climate movement mean if you take it to its logical conclusion. No big deal except it’s going to require people to give up their freedoms to lower carbon emissions

So that was one thing and then the other thing was I was very anti-plastic and all of a sudden like the PPEs everywhere the masks the plastic barriers between every table at a restaurant and when you’re checking out your food at the grocery store and I’m like wait a minute I’ve been sweating about single-use plastic straw for the last five years and now we’ve proliferated more plastic in the last few months than I’ve seen in my lifetime and and also looking around we seem like we’re fine it looks like our society was able to absorb that plastic and the world has not ended

That was 2020 and then in 2021 I left my job and so I didn’t really say anything publicly while I was still there because I was in a public role. Then I was at a a non-profit for a year in a behind the scenes role before I came to the free press. I came to the free press end of 2022 I’m behind the scenes now two and a half years and I just started making content this past May. And that was the reason why I went from being behind the scenes that whole time was I was like I’m too afraid, and then my younger son turned one in April and that was when I kind of had a light bulb come back on. And I was like wait a minute like let me reconsider this. Do I really want to go to my grave never talking about the climate stuff that I have issues with, and what actually need to be said about weighing the cost analysis of doing this.

I just made a decision inside myself in May that I was going to make content and so I started making daily content on TikTok in May and then in June I went back to my Instagram where I’d had the following. So that was scarier. I made content there and then from there I’ve just continued to go all year you kind of internally before you go public with this depart from this way of thinking yeah

MS: I wonder if there was any personal confusion or loss of identity you had attached yourself in a public way to something and then even though it was quiet at first walked away right did you have an identity crisis of sorts?

LB: Yes I did because when I was in the climate movement I got my identity from being a good person and from being on the right side of history and so I identified with that. And so good people don’t question the climate movement you know, good people don’t listen to fossil fuel shills or defend fossil fuels, good people don’t question the climate narrative. This identity of being good and I talked a little bit about this idea of atoning right, because everyone’s obsessed with the white privilege and everything. I’m realizing that I’m an oppressor by being a white woman in from America and so I need to atone for my sins by pushing and being part of this movement and that is what makes me good. So if I’m going to leave this I’m no longer going to be seen as good and I’m no longer a good person.

So who am I and then that’s when you have to start doing the work of building up yourself your sense of self and identity in that internal world which again it took me again five years between questioning and leaving that job and then posting this past year.

MS: One thing I think about is like when you’re speaking about COVID and you’re saying we’re producing all this plastic and the world is fine yeah where does like the the agreement on scientific fact kind of end and conspiracy begin? In other words is there an actual downside to producing that much plastic and even if the world will be okay and we can innovate and adapt from it like is that a good thing for us to do, should we still be trying to limit it? Yeah, what are the facts that we should be operating under?

LB:  Where I come down on this now is that the traditional environmental movement that was founded in conservation and protecting animals and getting pollution out of our environment is still very solid. But that’s not what the climate movement is. The climate movement is trying to change our energy system from reliable fossil fuels to unreliable solar and taxing us to do it. And getting us to worry about our carbon emissions and all these things.

So it’s very like convoluted, it’s like the demon spawn of environmentalism honestly. Obviously we should always reduce, reuse and recycle like the classic thing we learned in third grade. But that’s not really what the climate movement’s saying. The climate movement’s is guilting you for living a modern life; the climate movement is taxing and over-regulating reliable forms of energy and trying to get us to be dependent on solar and wind which we import those materials from China. The EU now has an energy crisis because of the green movement and so there’s so many negatives about the climate movement that go beyond just conservation and and don’t even get me started on the mental health stuff with the young people.

MS: Well that’s actually what I wanted to ask you about. But first I want to say it also seems like a core tenant actually goes against solutions or innovation. I think about the people that the movement idolizes, and that’s maybe AOC or Greta Thunberg. But they’re very much opposed to someone like Elon Musk for instance who in the creation of EVs has probably made something that’s affordable for people to lower their carbon footprint, whereas most people cannot afford to put solar panels on the top of their house.

LB: Right, part of it is actually anti-innovation, it’s very anti-innovation anti-human and the fact that the 14 year old Greta became the symbol of this movement should have been a red flag for me back in 2018. Why are we idolizing a 14 year old which shows you it’s not a rational movement, it’s an emotional movement. It has spiritual undertones, they’re kind of putting her up as this prophet. Ultimately from being in the movement for so many years, I realized that it’s an anti-human movement. They would say, well we can’t just innovate our ways out of this, we need to be consuming less and we need to not be using so much energy. So it’s we can’t innovate our way out of this, and you’re thinking, well we’ve innovated our way out of every other thing. You know there used to be piles of horse manure in New York City and now we have cars. Right it’s what humans do, we innovate our way out of everything.

But again this movement is like a lot of group think, they always have something to keep you in and keep you depressed about the state of the world. And I will say another thing that woke me up from it is that we naturally work together. You know I’m a very positive optimistic person and I have a lot of energy and enthusiasm for a life, and this is a very negative movement that basically makes you feel guilty for being alive and living a modern human life. As if we can choose when we’re born, as if oh I had a choice over being born in a modern time. And so that was another thing of self preservation for me where my nature was coming up against a very nihilistic movement and I had to get out for self-preservation.

MS: I want to ask you about one of the things that we’ve touched on, the way this doomerism has affected young people especially. My grocery store is in the building where there’s a climate clock above it saying there’s a countdown until everything’s going to implode. I think it’s one in five young people don’t want to have kids because of climate fears. I wonder if the nihilism is core to the movement and how you’ve seen this affect young people especially. Because it seems like this very convenient thing where you can feel like a good person for speaking out about it, but there’s not really anything that you can do. Because at the end of the day the clock is counting down and that’s what it is.

Yeah it’s so nihilistic and that is the thing that pushed me to start talking about this. Because I realized how young people are impacted, the wasted human capital that is happening because of how they’re taught this. You probably were taught it more than I was in school, but when I was in high school in 2006 we watched Al Gore’s movie Inconvenient Truth, and that one day was enough for me to like be freaked out. And I know now it’s even more really part of a the curriculum. Yeah for sure.

Actually one of our co-workers Sasha said to me after seeing one of my videos she was saying,oh my god I loved your video. Even if I didn’t know you, I would have loved seeing one of your videos. Because even when my friends and I are having a good time, there’ll be a pause and someone will say, but the planet’s burning. And I’m thinking, wow, you’re not even activists going anywhere. You just have a subconsciously held belief that you do not question, it is a law that the world is burning. Yeah I think that’s true for most young people. Yes people just assume that the world is burning and that is like common knowledge among younger generations. I don’t think older generations fully realize that.

MS: No it’s actually really random, but I was reporting a story about why young people were getting tattoos so much. And the most common thing all these Gen Z people said to me was: The world is burning. I’m going away, I may as well just get the tattoo I want because like nothing lasts forever. That was their answer.

LB: And these aren’t people who gluing their hands to a highway or covering themselves in paint. These are just normal people and that is the the cohort that I really care about. Because it’s just so sad when people walk through the world believing the world is going to end because of this when it’s so not true.

MS: So what do you think of Greta and AOC? They’re still kind of on this soapbox about maximalist climate doomerism. Why and and what do we make of that?

LB: I actually think they’ve fallen off of it a bit. Honestly AOC doesn’t talk about it as much like she was pushing the Green New Deal in 2019. And it was all about transitioning our electricity to 100% renewable within 10 years and guaranteeing a job for every American, which is hilarious. And then Greta’s gone for the pro Palestine. So they’ve backed off of it but without having a mea culpa, saying I was wrong. I think that’s a problem I had when the life I lived for many years where I had changed all my opinions but I never like corrected the record. So I just kind of faded away and that is also why I have a responsibility to set the record straight. And to counter this fear because I played a part in pushing it.

And we’re seeing the impacts now with these really poorly thought out green policies. Even in New York we know like it’s like electrify the heating here by 2030 and that’s going to cost these small business owners like millions of dollars to electrify apartment buildings or whatever it may be. That’s real world now, working class and middle class people who are now going to be on this bill like or be left to foot the bill for this climate ideology. And it’s really, really destructive even in Africa the World Bank up until a few years ago wasn’t lending to natural gas projects even though natural gas is the cleanest other than nuclear energy. And best way to get people out of poverty is to get them reliable energy. You want to give them natural gas and the world bank wouldn’t fund those projects because of climate change.

MS: Speaking of people like you who have said they were wrong, I’m really astonished by the delta of time between someone saying one thing and another. Especially in the case of Bill Gates who with the Bill and Melinda Gates foundation was funding immense amount of research on climate change. She was very outspoken about it, and then a few months ago he basically said in the New York Times: Actually it’s all fine, this isn’t a real threat. It’s okay everyone, it’s gonna have an impact but it’s not deadly, it’s not the world ending. So I wonder, this is someone who is untouchable whose personal and public life will not really be affected by him changing his mind the way that it was for you. Why is someone like Bill Gates taking so long after we know the science of what is more true now. Why does it take him a decade basically?

LB: Yeah I mean it makes a lot of sense since this whole climate system and all the non-profits and the business models and there’s so many people making money off of this now. So how do you turn that ship, it’s really, really hard. And then you’re around people saying that the consensus is the world ending. So to go against that takes a lot of courage. Just to say for people who don’t know, on my Instagram now I make content that says things like climate change is not dangerous, deaths from natural disasters are down 95 % over the last 100 years. So where’s the emergency here? Some people just like stuff that’s sort of against this common knowledge. And I also get people in my comments saying you’re a fossil fuel shill, this is fake news. It’s just being able to not take every comment so seriously that it like throws me off. Because in the end of the day I’m making the content for the mom who just had a kid and is like really freaked out. And those are the messages I also get saying: Thank you for making your content. I was actually really freaked out about this but I’m not going to worry about this anymore. Again they’re not activists, they’re just normal people and I’m just giving them a signal amongst the noise where they like don’t know what to believe. And I’m ssying, okay I’m just gonna lay out the facts.

MS: It’s something we write a lot about the free press which is like how certain fields academia, medicine, science, the list goes on, has kind of things that are really meant to be rooted in fact, but have completely departed from that. It’s been taken over by an ideology. And maybe it’s naive or too optimistic, but I really do think that each of those things will have a breaking point, or at some point someone will say no, this is not what I signed up for.  Do you see what that breaking point might be within the climate movement? Has it already happened?

LB: So the climate realist, climate skeptic community has been saying this message since the year 2000. Like there are so many amazing scientists who have been pushed out of their jobs, censored, deplatformed like literally cases against them have been brought up at the universities where they work to like push them out for just saying, you know, climate is not world ending. So, I’m not the first person to say this. That movement has been sort of trying to say this for so long. But before Elon bought Twitter and before Mark Zuckerberg became more based and opened up on the censorship which is less harsh now, these people would just be deplatformed as climate deniers.

Yeah. And so those people have already existed like there’s been scandals for 25 years. And so I think that they are kind of thinking, when is the breaking point? We’ve been trying to say this forever and we are getting ostracized. But the difference is now the censorship has now gone down a bit and it allows my voice to be important in this.

So my videos actually do not get censored on Instagram or Twitter, which they would have 5 years ago, right? And also there’s the scientists who have been saying all this stuff and I read their books. There’s like Patrick Moore who is the head of the Greenpeace. He founded Greenpeace and he’s now like a huge climate skeptic. There’s just so many people to name, but I basically am translating their work that they’ve been saying for years to the online Tik Tok generation. And so I think I think when I talk to them, they say they’re more hopeful than they’ve ever been because of Bill Gates, and the censorship is going down. And then you have Trump and Chris Wright, who’s the Department of Energy, who are just saying like, we’re not dealing with this stuff anymore. We’ve withdrawn from a lot of climate organizations like the IPCC and all these different things like we’re just not in them anymore because the science has been so corrupted. And so everyone’s like thank god this is like finally happened.

So, I think there is a huge turning point, but I do think that there’s like a lack of breaking through to the everyday person who’s not up on it. And again, and then you come across my content and you might just immediately trigger a flag: she’s a climate change denier. She’s a fossil fuel shell, right? Because if you’re still in that group think, you’re dismissing what I’m saying because you just come up with a reason not to trust what I’m saying.

MS: What do the the climate skeptic experts say is actually happening and therefore how we should live our lives accordingly. Do they say buy all the plastic you want, it doesn’t matter? What are they saying?

LB: So I actually spoke to Steve Koonin who is a former energy secretary for President Obama. So this is not like some right-wing person. So I think that’s a really important person to quote and he wrote the book unsettled in that came out in 2022. That just goes into what we know and what is unsettled when it comes to the climate science. He said that we know the planet has warmed 1.3 degrees since 1850. So we know that that is a fact. We are going through a warming period. We also know that we have released CO2 into the atmosphere by burning oil and gas and coal. Now how much of that warming is naturally occurring and how much of it is because of the CO2?

That’s when you now have this debate and that’s okay. There isn’t actually a consensus. Obviously, alarmists are like, “It’s our fault. Everything’s our fault. We’re heading to doom.” But that is not a commonly held belief even among scientists who are still in the space. That’s a media narrative.

Someone like Koonin might say it’s warming. However, that’s not necessarily a factor that would lead to our demise, right? And I will say that warming periods historically, which I’ve just learned in doing more research on this, historically humans flourish during warming periods because you have longer growing seasons. So you can support a population in a city. And the term for this is climate optimum. So that’s actually what geologists and archaeologists and historians would call these periods.

MS: Well, you did one reporting video where you spoke to young people who were at a climate protest, which I loved, and it was quite startling how little they knew about the facts you presented them. But I wonder what you would say to them, or really to the the young people who are saying, “I don’t want to have kids. I don’t want I feel really nihilistic about the future because of this, what do you say to them?”

LB: The number one fact I like to share because it’s just unequivocally true, is that deaths from natural disasters have gone down 99% in the past 100 years. So even with climate change, even let’s say the planet is warming, it’s so scary. Deaths have gone down 99%. So we’re safer than ever. Even with climate change, like we’ve we’ve seen 1.3 degrees of warming, and we’ve seen at the exact same time. It’s almost the exact same chart. Temperatures have gone up, human prosperity, literacy, women’s rights, all of the things. We know this has happened the past 150 years, right? We’ve had this huge boom of prosperity that’s happened during 1.3 degrees of warming. So if climate change was really so dangerous, shouldn’t we see some negative impacts, why is humanity still thriving so much even in the midst of climate change?

And I would also say don’t look at the climate models that say in 10 years the planet’s going to be this, in 30 years it’s going to be that. Those are models that are just computer models. You can put any bit of data in there to get any outcome that you want to prove there’s an apocalypse. And the scientists who do those models are incentivized to find that outcome. And so they’re not solid science. And so I would never base having kids or your future and your outlook on life. Never base it on a computer model.

MS: Lucy, thank you so much for joining me. I learn something new from you every day. So thank you.
LB: Thank you for having me. It was so much fun.

See Also:

Insider Exposes Corrupt Climatism (Anika Sweetland)

An Insider’s Story How Climatism Subverted Reason

Mark Keenan explains in his American Thinker article The Climate Creed: How Fear Replaced Science.  Excerpts in italics with my bolds and added images.

For decades, politicians and pundits have told us that “the science is settled.” Those four words have become a shield for power and a sword against dissent. But real science thrives on inquiry and investigation; not the suppression of it. What has emerged instead is not science at all, but a kind of secular faith — one that demands belief in man-made CO2-induced climate catastrophe and punishes heresy. Yet, many scientists, including scientists that have worked within the climate bureaucracy, know how fragile the claim that “climate change is caused by CO2” really is.

As a former scientist with the UK Department of Energy and Climate Change and later a technical expert for United Nations Environment, I saw firsthand how the modern climate narrative was shaped — not by evidence, but by politics. Uncertainty wasn’t treated as a question to investigate; it was treated as a threat to suppress. Entire careers and institutions came to depend on preserving a preordained conclusion: that carbon dioxide, the same gas that feeds plant life, is destroying the planet.

What began as environmental concern has hardened into climate orthodoxy — a moral creed enforced by bureaucrats, bankers, and media alike. It is a belief system that demands faith rather than understanding, obedience rather than inquiry. None of this means the climate isn’t changing. It means that the conversation about why and how has been systematically narrowed — not by discovery, but by decree.

The Rise of Climate Bureaucracy

By the 1990s, climate science had morphed from an academic discipline into a vast global bureaucracy. The Intergovernmental Panel on Climate Change (IPCC), founded in 1988, became the central authority — linking governments, corporations, and NGOs under a single mission: to define and manage “the problem.”

But the IPCC’s reports were never neutral. The “Summary for Policymakers” — the only section most journalists ever read — was often written before the science was finalized. Conclusions drove the evidence, not the other way around. Scientists who emphasized natural climate drivers such as solar cycles or ocean oscillations were quietly pushed aside. The institution that once claimed to study the climate became invested in proving a single narrative.

The Other Consensus

While the UN promotes its “consensus,” thousands of scientists disagree. In 2019, more than 2,000 experts signed the Climate Intelligence (CLINTEL) Declaration, stating bluntly:

“There is no [CO₂-induced] climate emergency. The geological record shows Earth’s climate has always varied naturally.”

CO2 is not pollution — it is plant food, essential for life and photosynthesis. Yet the UN’s focus on carbon rather than true pollutants such as heavy metals or industrial toxins has diverted environmentalism from its original mission into politics.

I witnessed this distortion firsthand while working within the UN system. My role involved servicing the Pollution Release and Transfer Register Protocol — a multinational agreement that monitors pollutants to air, land, and water. Real pollution exists, and it’s severe. But CO2 is not the problem. Confusing the two has served political and financial ends, not ecological ones.

When Science Becomes Statecraft

The line between scientific advice and political advocacy blurred long ago. Governments needed crisis to justify regulation and taxation. NGOs needed fear to justify funding. And so “consensus science” — a contradiction in terms — entered the lexicon and became the new norm.

Real science advances through dissent and enquiry; consensus is a political construct. But once the term took hold, it became a weapon. Questioning it marked one as a heretic. The language of faith — belief, denial, salvation — replaced the language of analysis. What began as environmental concern hardened into a kind of secular theology: the carbon creed.

Complexity was the enemy. Climate models that showed alarming forecasts were amplified, while those showing uncertainty were ignored. What followed was the moralization of data. The language of faith replaced the language of evidence: belief, denial, salvation, catastrophe. Dissenters weren’t debated — they were denounced. What began as environmental concern hardened into an ideology — one that rewards fear over reason.

Scientists Who Broke Ranks

Many respected scientists have spoken out. Professor John R. Christy, Director of Atmospheric and Earth Sciences, University of Alabama, stated: “The established global warming theory significantly misrepresents the impact of extra greenhouse gases.” MIT’s Richard Lindzen observed, “In Earth’s long history, there’s been almost no correlation between climate and CO₂.” Dr. Nils-Axel Mörner, once with the IPCC, called the carbon narrative “a wonderful way to control taxation and people.” Greenpeace co-founder Patrick Moore declared the crisis “fake science” hijacked by ideology.

Such voices are rarely heard in mainstream media, not because their credentials lack merit, but because they challenge the most politically valuable story of the century.

The Money Behind the Mandate

Follow the money, and the picture becomes clearer. The financialization of carbon—
through emissions trading, carbon credits, and “green investment” funds
— transformed moral urgency into a trillion-dollar industry.

Governments pour billions into renewable subsidies, enriching banks and corporations far more than benefiting the planet. If the climate crisis were truly existential, would its management really be entrusted to those who profit from it?

In my book Climate CO₂ Hoax – How Bankers Hijacked the Environmental Movement, I detail how the 1992 UN Earth Summit in Rio marked the turning point — when financial elites effectively captured global environmental policy. Reports and whistleblower accounts later suggested that key policies adopted at the summit were drafted without open debate — policies that subordinated national sovereignty to global ‘sustainability’ goals.”

Net Zero: The Mirage of Green Energy

The world’s economies are being restructured around “net zero,” but the irony is glaring. Building the infrastructure for so-called “green energy” — from solar panels to EV batteries — requires massive fossil-fuel use and destructive rare-earth mining.

Electric cars rely on lithium and cobalt extracted through environmentally devastating processes. The energy required to mine and refine these materials often exceeds what the vehicles save over their lifetimes.

In Germany, the green energy transition has turned a once-stable, low-cost energy grid into one of the most expensive in the industrial world. In Ireland, plans to close the coal-fired Moneypoint power station were reversed in 2022 as the government quietly converted it to burn oil instead — an unspoken admission that “renewables” can’t power modern economies.

Silencing Dissent

In this new orthodoxy, questioning the narrative is treated as blasphemy. Scientists who deviate from the CO2 script face censorship, ostracism, and blacklisting. The term “denier” — borrowed from the lexicon of moral condemnation — equates disagreement with depravity, and scepticism with sin

Dr. Roger Pielke Jr. of the University of Colorado revealed how the IPCC relies on the RCP 8.5 model — one he described as “fantasy land,” completely detached from real-world data. Yet it remains the foundation of global policy and countless policy papers and media headlines.

When truth becomes heresy, science itself collapses.

The Moralization of Carbon

CO2 has been transformed from a molecule into a moral symbol — the embodiment of human guilt. Citizens are told to measure their “carbon footprint” as if it were a sin ledger, redeemable only through “green” consumption. Yet many of these same products — from electric cars to solar infrastructure — depend on the same industrial extraction that environmentalism once opposed.

This framing serves a purpose. Instead of questioning the powerful institutions that profit from pollution and its supposed cure, individuals are encouraged to internalize blame. The message: You are the problem — not the system. It’s an old strategy of control — rule through guilt rather than force.

The Politics of Fear

No ideology survives without fear. Apocalyptic imagery — burning forests, flooded cities, “ticking clocks” — has replaced empirical evidence as the main instrument of persuasion. Yet forest fires and floods are as old as the Earth itself.

Children now grow up believing the planet will collapse before they reach adulthood. Politicians invoke “existential threat” rhetoric to justify sweeping economic and social controls. What was once a challenge to power has become a tool of it.

The New Creed

Modern climate orthodoxy is not science but ideology — a sociopolitical construct — a fusion of fear, money, and power that rewards conformity and punishes doubt. Science must never serve politics. When data becomes dogma, truth dies — and with it, freedom. If we truly wish to “save the planet,” we must first save science itself.

Mark Keenan is a former scientist at the UK Department of Energy and Climate Change and a former Environmental Affairs Officer with United Nations Environment. 

October Arctic Ice Grows After Pope’s Blessing

Last Wednesday Pope Leo spoke before a slowly melting chunk of glacial ice in Vatican City in his first address on climate change.  The pontiff addressed a crowd of roughly 1,000 attendees and called on people all over the world to demand action on climate from their governments. This post presents evidence the Arctic is already heeding his call, growing by leaps and bounds. /sarc

The graph above shows Sept./Oct. daily ice extents for 2025 compared to 19 year averages, and some years of note. Day 260 has been the lowest daily ice extent on average for the last 19 years. Note how in just the last five days, Arctic ice extent has grown by half a wadham or ~0.5M km2!

Why is this important?  All the claims of global climate emergency depend on dangerously higher temperatures, lower sea ice, and rising sea levels.  The lack of additional warming prior to 2023 El Nino, which is now receding, is documented in a post Tropics UAH Temps Cooler August 2025.

The lack of acceleration in sea levels along coastlines has been discussed also.  See Observed vs. Imagined Sea Levels 2023 Update.

Also, a longer term perspective is informative:

post-glacial_sea_levelThe table below shows the distribution of Sea Ice on day 260 across the Arctic Regions, on average, this year and 2007. At this point in the year, Bering and Okhotsk seas are open water and thus dropped from the table. The has grown to 5.64M km2 from 5.14 and the overall surplus to average is 447k km2, ( 9 %). The 2025 ice extent exceeds 2007 by a full wadham.

Region 2025278 Day 278 ave. 2025-Ave. 2007278 2025-2007
 (0) Northern_Hemisphere 5643927 5196640 447286 4560836 1083091
 (1) Beaufort_Sea 781758 582635 199123 590267 191490
 (2) Chukchi_Sea 474277 232765 241512 25934 448343
 (3) East_Siberian_Sea 558888 329424 229465 311 558577
 (4) Laptev_Sea 299904 208865 91039 305220 -5316
 (5) Kara_Sea 1026 45918 -44892 22717 -21691
 (6) Barents_Sea 0 17669 -17669 3580 -3580
 (7) Greenland_Sea 175128 271377 -96248 404376 -229248
 (8) Baffin_Bay_Gulf_of_St._Lawrence 81997 63374 18623 72162 9835
 (9) Canadian_Archipelago 355462 410626 -55164 349687 5775
 (10) Hudson_Bay 1172 2333 -1161 1936 -764
 (11) Central_Arctic 2912747 3030507 -117760 2783370 129376

bathymetric_map_arctic_ocean

Illustration by Eleanor Lutz shows Earth’s seasonal climate changes. If played in full screen, the four corners present views from top, bottom and sides. It is a visual representation of scientific datasets measuring ice and snow extents.

Simpleton’s Guide to Climate Alarmist Protests

Rex Murphy wrote a National Post article in 2023 The simpleton’s guide to climate alarmist protest.  Excerpts in italics with my bolds and added images.

Glue yourself to a masterpiece or throw paint on a building.
If that doesn’t hold off climate Armageddon, what will?

The quality of truth in an existential cause may be measured by the quality of the intellects of its most committed followers. Allow me to illustrate.

Imagine the fumings of a climate alarmist. Here, a representation of what goes on in the alarmist mind.

The world is in deep imminent threat.

It may end.

Our beautiful, blue, penguin-marching-David Attenborough-marble may be no more.

All life will disappear. Farewell soy milk. Farewell shocking pink hair dye. Farewell all.

Climate activists in front of police officers during the Extinction Rebellion protest in London [Henry Nicholls/Reuters]

What can I do?

Why, I can call out from every hollow my comrade eco-warriors. Come in a black mask, or strip to your unsightly nudity when you get there, will be the summons.

And what is the plan that I and my fellow eco-doomsters have to avert planetary extinction?

We are, above all, strategists and tacticians. We know what earns quality
and never-challenged coverage on NPR and festivals of authentication from CBC
.

Protesters march on Russell Street in Melbourne, Australia [Darrian Traynor/Getty Images]

That is why we organize the type of protests that we do. Direct actions and exhibitionist displays — stripping down at awards shows — that speak to the farmer, the logger, the fisherman, the movie star falling from favour, or the sad professor who does not have Jordan Peterson’s reach and fame.

Our protests are aimed at persuasion, credibility, their appeal to Steven Guilbeault. Before Steven became our environment minister, he once climbed atop then-premier Ralph Klein’s home in Calgary to “install” solar panels. Even though it terrified Klein’s wife, who thought it was a home invasion, it was a great moment in the history of climate protest and an example for us even today. Steven, you are a hero, and you looked so good in those orange overalls. Greenpeace forever!

So when we want to avert the gravest challenge humanity has ever had to face, that is why we select actions that will — in the words of a very great writer — “strike home to every bosom.”

Is there a Monet or a Goya or a Munch or a Botticelli or a van Gogh in your city’s art gallery? Well, off to the hardware store and the supermarket. There is glue to be bought and cans of tomato soup to drop into the backpack.

Glue yourselves to the painting or throw the tomato soup over it. Doesn’t matter which.

When the world, on TV and the internet, sees these brave assaults on western art at its highest, you know everyone, just everyone, will park their cars, turn off the heat, refuse to buy anything with a petroleum base and insist that all the heads of oil companies and plastic manufacturers be put on trial for genocide, and Hollywood liberals will forsake their mansions and move to caves.

One of our very keenest moves happened over the weekend in Ottawa. An eco-warrior threw a bucket of pink paint on the Prime Minister’s Office and padlocked herself to a rail after the ritual half-undressing. A whole bucket of pink paint — if that doesn’t hold off climate Armageddon, what will?

A climate activist from On2Ottawa threw a bucket of pink paint on the entrance to the Prime Minister’s Office in Ottawa before chaining herself topless to the office door on April 18, 2023. Photo by On2Ottawa / Twitter

All on camera. So bold.

She did not — it is most necessary to add — honk! End of musing.

California-funded eco-activists sprayed orange paint on Christmas trees in seven German cities in a protest against government inaction on climate change. (2023)

We should measure the value of high-order environmental activism — IPCC stuff, Davos effluvia, anything Al Gore or David Suzuki so stridently say — by the quality of the minds and actions of their most intense supporters.

Climate protesters block traffic on the FDR during the morning commute Oct. 25, 2021 (Credit: Extinction Rebellion NYC)

By which I mean the “gluers” on paintings, the neuron-challenged street-blockaders, simpletons who smear soup on masterpieces, and — a great example — the dimwit(s) who think throwing paint on the PM’s office amounts to a persuasive, consciousness-raising tactic.

Instead of what everyone else knows it to be: a display of desperate intellectual incapacity, delusionary arrogance, and the “Hey-I’m-saving-the-world-so-I-can-be-as-stupid-and-supremely-annoying-to-anyone-as-I-f—-ing-well-choose” attitude of such world saviours.

Climate change protesters block downtown D.C. streets in hours-long protest (2019)

That’s the level of non-thought that supports most energetically and egregiously the high priests and savants of the net-zero fantasy. Measured by the standard of its pathetic protests, environmental alarmism is the religion of children, a sandbox for narcissists — regardless of how old they are.

12 Reasons to Not Believe in a Climate Emergency

Russell David writes his brief list in a Daily Sceptic article Twelve Reasons Why I Don’t Believe There’s a Climate Emergency.  Excerpt in italics with my bolds and added images.

I’m not a scientist. But I have reasons why I don’t fully trust the ‘climate emergency’ narrative. Here they are:

  1. Looking back through history, there have always been doomsday prophets, folk who say the world is coming to an end. Are modern-day activists not just the current version of this?
  2. I look at some of the facts – CO2 is 0.04% of the atmosphere; humans are responsible for just 3% of CO2; Britain is responsible for just 1% of the world’s CO2 output – and I think “really“? Will us de-carbonising really make a difference to the Earth’s climate?
  3. I have listened to some top scientists who say CO2 does not drive global warming; that CO2 in the atmosphere is a good or vital thing; that many other things, like the Sun and the clouds and the oceans, are more responsible for the Earth’s temperature.
  4. I note that most of the loudest climate activists are socialists and on the Left. Are they not just using this movement to push their dreams of a deindustrialised socialist utopia? And I also note the crossover between green activists and BLM ones, gender ones, pro-Hamas ones, none of whom I like or agree with.
  5. As an amateur psychologist, I know that humans are susceptible to manias. I also know that humans tend to focus on tiny slivers of time and on tiny slivers of geographical place when forming ideas and opinions. We are also extremely malleable and easily fooled, as was demonstrated in 2020 and 2021.
  6. I have looked into the implications of Net Zero. It is incredibly expensive. It will vastly reduce living standards and hinder economic growth. I don’t think that’s a good thing. I know that economic growth has led to higher living standards, which has made people both safer and more environmentally aware.
  7. Net Zero will also lead to significant diminishment of personal freedom, and it even threatens democracy, as people are told they must do certain things and they must not do other things, and they may even be restricted in speaking out on climate matters.
  8. What will be the worst things that will happen if the doomsayers are correct? A rise in temperature? Where? Siberia? Singapore? Stockholm? What is the ideal temperature? For how long? Will this utopia be forever maintained? I’m suspicious of utopias; the communists sought utopias.
  9. If one consequence of climate change is rising sea levels, would it not be better to spend money building more sea defences to protect our land? Like the Dutch did.
  10. It’s a narrative heavily pushed by the Guardian. I dislike the Guardian. I believe it’s been wrong on most issues through my life – socialism, immigration, race, the EU, gender, lockdowns and so on. Probably it’s wrong about climate issues too?
  11. I am suspicious of the amount of money that green activists and subsidised green industries make. And 40 years ago the greenies were saying the Earth was going to get too cold. Much of what they said would happen by now has not happened. Also, I trust ‘experts’ much less now, after they lied about the efficacy of lockdowns, masks and the ‘vaccines’.
  12. I like sunshine. I prefer being warm to being cold. It makes me feel better. It’s more fun. It saves on heating bills. It saves on clothes. It makes people happier. Far few people die of the heat than they do the cold.

 

Pope Francis Speaks as Climate Bigot

Thomas D. Williams, Ph.D. reports at Climate Change Dispatch Unchristian: Pope Francis Says Climate Deniers Are ‘Stupid’, Skepticism ‘Perverse’.  Excerpts in italics with my bolds and added images.

Pope Francis told CBS News this week that climate change deniers are “stupid” to refute compelling evidence of a climate emergency. [emphasis, links added]

“Some people are stupid (necios), and stupid even if you show them research, they don’t believe it,” the pontiff told CBS Evening News anchor Norah O’Donnell when asked what he would say to the deniers of climate change.  “Why? Because they don’t understand the situation, or because of their interests, but climate change exists,” the 87-year-old pope asserted.

Pope Francis had never before sat down for an extensive interview, one-on-one, with a U.S. television network during his 11-year pontificate.

Pope Francis has been a vocal enthusiast for the war on climate changecalling global warming “one of the most serious and worrying phenomena of our time” and urging “drastic measures” to combat climate change.

He has expressed his opinion that any skepticism regarding an alleged “climate emergency” is “perverse.”

The pope has also singled out the United States as particularly to blame for the “climate emergency,” even though it is one of the countries with the cleanest air in the world.

“If we consider that emissions per individual in the United States are about two times greater than those of individuals living in China and about seven times greater than the average of the poorest countries, we can state that a broad change in the irresponsible lifestyle connected with the Western model would have a significant long-term impact,” he stated last October.

Among the “fools” denounced by the pope for their “perverse” skepticism of the climate crisis are a group of over 1,600 prominent scientists, including two Nobel Prize winners, who issued the “World Climate Declaration” last August, refuting the existence of a so-called “climate emergency.”

Among other things, the Declaration asserted that climate models have proven inadequate for predicting global warming, that carbon dioxide (CO2) is not a pollutant, and that climate change has not increased natural disasters.

The world has warmed “significantly less than predicted by IPCC on the basis of modeled anthropogenic forcing,” the text states, and the gap between the real world and the modeled world “tells us that we are far from understanding climate change.”

There is no statistical evidence that global warming is intensifying hurricanesfloodsdroughts, and such like natural disasters, or making them more frequent,” the document declared. “However, there is ample evidence that CO2-mitigation measures are as damaging as they are costly.”

“There is no climate emergency,” it concluded. “Therefore, there is no cause for panic and alarm.

“We strongly oppose the harmful and unrealistic net-zero CO2 policy proposed for 2050. Go for adaptation instead of mitigation; adaptation works whatever the causes are,” it added.

Climate Doomsters in Driver’s Seat

Joe Oliver wrote at Financial Post We are in the grip of climate-change catastrophism.  Excerpts in italics with my bolds.

The climate-change movement is a powerful cultural entity. It does not affirm or negate the reality of its core narrative, which is for science to decide. Culture does, however, explain the power and prevalence of the narrative, the political and societal responses to it and the apparent willingness of many people to incur immense cost to avert a supposed existential threat, without proof of either its existence or our ability to alter its impact. In a new book available from the Global Warming Policy Foundation, The Grip of Culture: the Social Psychology of Climate Change Catastrophism, Andy A. West, who works for the Philosophy Foundation in London, provides an academic analysis of the phenomenon. Its lessons have particular relevance to Canada’s climate obsession.

As we know, the overarching climate narrative is that human GHG emissions have created a climate emergency that calls for urgent and extraordinary action, without which the consequences for humanity will be catastrophic. In many ways, its cultural characteristics parallel religions and ideological movements, starting with an unshakable foundational belief impervious to contradictory evidence, and extending to incessant incantations from politicians, mainstream media, thought leaders and environmentalists.

The faithful are reassured by groupthink, while apostates or sinful skeptics,
i.e. “deniers,” are vilified, penalized and ostracized.

Environment and Climate Change Minister Steven Guilbeault’s veiled threat to charge Premier Scott Moe of Saskatchewan criminally if he violates federal coal regulations evokes Thomas of Torquemada, Grand Inquisitor of the Spanish Inquisition — though so far absent the burnings at the stake. The movement has its high priests and priestesses — Al Gore, Justin Trudeau, Greta Thunberg, King Charles and Mark Carney, none a scientist — who convey certainty to the multitudes.

Core principles and a multitude of subsidiary tenets are validated by exaggerated interpretations of scientific studies, as well as anecdotal evidence and conveniently chosen statistics that reinforce the sacred text. For example, the end of the Little Ice Age is invariably the starting point for calculating a global temperature increase — which is like a government calculating its effects on economic growth by starting at the trough of the last recession. Confirmation bias is provided by influencers, including uniquely unqualified Hollywood stars, who propagate the doctrine of the faith. Fear is employed as a powerful motivator and is inculcated from childhood. Apocalyptic doom is preordained for collective disobedience and salvation promised for devotees and repentants who comply with onerous strictures, many of which have no practical utility.

The instinctive response from climate alarmists to public hesitancy is that “the science is settled,” the facts are overwhelming and the need so urgent they can’t waste time quibbling with ignorant or malevolent naysayers who in any case are probably racist, misogynist, far-right conspiracists.

Climate alarmists have a fundamental problem, however, which may help explain their stridency. The complexity of climate science is not settled, as Steve E. Koonin, a physicist and former undersecretary for science in Barack Obama’s Department of Energy, explained in his 2021 book, Unsettled. Other prominent scientists agree, although they are a distinct minority.

Nor is climate apocalypse supported by the UN’s Intergovernmental Panel on Climate Change (IPCC), even though its conclusions go farther than the scientific studies on which it allegedly relies. Proffered evidence is based on models that have consistently run hot. Yet the conventional consensus is to accept at face value the predictions of people who have been consistently and spectacularly wrong and who, if they were around in the 1970’s, were more than likely to have issued dire warnings about an impending ice age, like Paul Ehrlich and Kenneth Watt, as well as newspapers and journals like Time, Science Digest, The New York Times and Newsweek.

Barring a miraculous technological innovation, there is
virtually no chance of reaching global net zero by 2050.

Two-thirds of GHG emissions come from poorer countries that are deliberately increasing their use of fossil fuels, while the developed economies, including Canada, have consistently failed to reach the targets they have set themselves. And it takes centuries for excess carbon dioxide to disappear from the atmosphere, so any partial reduction in anthropogenic emissions would only slow their increase, not prevent it or eliminate them. Nevertheless, McKinsey says $275 trillion may be spent on the doomed gesture, disproportionately hurting the least advantaged and weakening the West in what may actually be an existential struggle with an expansionist communist China.

 

Andy West writes that culture can be a great unifier of societies and even civilizations. But because it is not based on reason, it can also be extraordinarily destructive: witness the calamities perpetrated by communism and fascism. So it is uncertain where climate catastrophism may lead or what negative feedback could potentially provoke a counter-reaction. Last year’s European energy crisis did undermine support for it, even if green activists claimed it proved we need more of the renewable energy that had in fact made the continent more vulnerable to higher prices and inadequate supply.

Zeitgeists do change. When people have to choose between food and heat and when the poorest countries are deprived of the affordable energy they desperately need to raise themselves up, then practicality and guilt may eventually change people’s beliefs. That they haven’t yet done so demonstrates the power of culture in the face of logic, morality, self-interest and the facts.

Addendum:  

Retraction of Paper Saying There is No Climate Emergency Illustrates How Dependent Climate Activists Are on Scaremongering by Chris Morris at Daily Sceptic.

The recent cancellation of Alimonti et al shows clearly that catastrophising bad weather events and attributing them to a collapse of the climate is now the main weapon deployed to scare populations into embracing the Net Zero agenda. Of course, reference is still made to global warming, but most recent rises seem to owe more to frequent upward retrospective adjustments of temperature, rather than any significant natural boost. Perhaps we should not be surprised by this turn of events. In a short essay titled ‘The New Apocalypticism’, the science writer Roger Pielke Jr. noted: “For the secular millenarian, extreme events – floods, hurricanes, fires – are more than mere portents, they are evidence of our sins of the past and provide opportunities for redemption in the future, if only we listen, accept and change.”

The climate is collapsing all around us, shout the headlines – they require we ignore the data, the historical record, even common sense. When all is said and done, the Earth is not actually boiling! Well Professor Gianluca Alimonti and three other Italian scientists didn’t ignore the past data, much of it in fact from the UN Intergovernmental Panel on Climate Change, and they found little change in extreme weather events. They published a paper concluding that there was certainly not enough to justify the declaration of a ‘climate emergency’.

A year later, the publisher Springer Nature bowed to the demands of a group of activist scientists and journalists led by the Guardian and Agence France-Presse and retracted the non-conforming paper. An addendum was proposed and sent to four reviewers for comment. Three reviewers argued for publication. The fourth stated that typical readers were not climate experts and “editors should seriously consider the implications of the possible publication of this addendum”.

We own climate scienceboasted UN communications flak Melissa Fleming at a recent World Economic Forum disinformation seminar, and we partner with Google to keep our version at the top of the search list. What a great service these climate experts provide in telling us what to think and see as we unsophisticated rubes struggle towards the path of true enlightenment!

For the distinguished climatologist Dr. Judith Curry, the Alimonti affair is “why I no longer publish in peer-reviewed papers”. She described the behaviour of the journal editors as “reprehensible” in retracting a widely read climate paper just because it contained “politically inconvenient conclusions”. She is right of course – the Alimonti affair is another shocking scientific scandal that casts further doubt on the climate science peer-review process.

But then, Dr. Curry is merely a scientist in all this
–she doesn’t own the science.

 

Inside the Carbon Cult

In Glasgow, members of an activist troupe protest climate change.(Ben Stansall/AFP via Getty Images)

Kevin D. Williamson has written a study on this topic, subtitled:

Reports on the religious character of the environmental movement

Below in italics with my bolds is the excerpted Introduction and at the end a link to the entire pdf. H/T Competitive Enterprise Institute.

This is not a religious book in the sense of its being meant to convey a religious message or for people of a particular religion—it is a book containing three journalistic reports about a religion, or a sort of religion, that emerged from and then subsumed the environmental movement. Today, that movement is a kind of cult and not a political movement at all, if it ever was one. Those who profess one of the Abrahamic faiths have a religious interest in idolatry because it perverts religion and leads religion to inhuman ends—Norman Podhoretz, in his very interesting book The Prophets, describes the ancient Israelite “war on idolatry” as a matter that is not exclusively otherworldly but very much rooted in a campaign against the ghastly social practices associated with idolatry: cannibalism, child sacrifice, etc.

And if idolatry makes a hash of religion, it is, if anything, even more of a menace
to the practice of politics, which is my subject.

I suspect that some of you may object to the term idolatry here, or to the description of the environmental movement as a kind of cult—that some readers may regard these as rhetorical excesses. All that I have to say in my defense is that this is a factual and literal account of what I have seen and heard in reporting about the environmental movement, in the actual explicit religious ceremonies that were conducted in and around the United Nations climate conference in Glasgow in 2021, in my conversations with such figures as the “voluntary human extinction” activist who calls himself Les U. Knight, in my conversations with those who object to clean and economical nuclear power on grounds that are, even when not accompanied by pseudo- religious Gaia rhetoric, fundamentally metaphysical. What is at work is a kind of sophomoric, cartoon puritanism that regards modernity—and, in particular, the extent and pattern of consumption in the modern developed world— as sinful. One need not squint too much to recognize very old Christian (or even Stoic) aversion to “luxury” in these denunciations.

Indeed, we need only take the true believers at their word. As scientists have been searching for economic, abundant, and environmentally responsible sources of energy to support human flourishing, the environmentalists have resisted and abominated these efforts: Amory Lovins of Friends of the Earth declared that “it would be little short of disastrous for us to discover a source of clean, cheap, abundant energy”—and please note there the inclusion of clean—while Population Bomb author Paul Ehrlich famously opined that “giving society cheap, abundant energy at this point would be the equivalent of giving an idiot child a machine gun.” Professor Ehrlich gives up the game with “at this point”—meaning, of course, in our fallen, postlapsarian state.

It was, of course, inevitable that Professor Ehrlich— who has been spectacularly wrong about practically every prediction he has made in his lucrative career as a secular, Malthusian prophet—should be back in the news at the same time scientists were announcing a breakthrough in nuclear fusion research. Professor Ehrlich, recently seen on 60 Minutes (which still exists!) and elsewhere, downplays the recent advance in fusion on the grounds that current patterns of human living are “unsustainable.” Professor Ehrlich has been giving the same interview for decade and decades—advances in energy production will not matter because “the world will have long since succumbed to overpopulation, famine,” and other ills, as he insisted in an interview published by the Los Angeles Times—in 1989— not long after insisting that the United Kingdom would be ravished by famine no later than the year 2000. 

End-of- days stories have long been a staple of religions and cults of many different kinds and characters, of course, and the environmental movement is fundamentally eschatological in its orientation, by turns utopian and apocalyptic. It is at the moment more apocalyptic than utopian, but that is a reflection of a broader trend in our politics and our society. The Western world, in particular, the English-speaking Western world, has been fervently praying for its own demise for a generation. Future historians will note the prevalence of zombie-apocalypse stories in our time—The Walking Dead has recently concluded its main series but will be supplemented by numerous spinoffs, while one of the most intensely anticipated television series of 2023 is The Last of Us, an adaptation of a video game that is based on yet another variation of the zombie-apocalypse theme—but beyond zombie-apocalypse stories we have alien-invasion- apocalypse stories, and, precisely to our point here, eco-apocalypse stories by the dozen (The Day After Tomorrow, Snowpiercer, Waterworld, Interstellar, Wall-E).

What these stories have in common is not the particular source of anxiety, though environmental concerns are interlaced into many stories: The Last of Us is a zombie story, but the zombies are produced by global warming, which allows a particular fungus to colonize and control human brains. (One shared article of faith that is present not only in zombie movies but also from campy, anencephalic or macrocephalic aliens of Mars Attacks! and Independence Day—the enemy is the brain.) What they have in common, rather, is a two-sided fascination with social collapse, both the negative aspects—the inevitable suffering—and the positive—the possibility of a return to innocence and a shared born-against experience that retroactively sanctifies that suffering. 

Which is to say, what we have here is the old mythological cycle
of suffering, death,and rebirth told at the social level
rather than at the level of individual hero or martyr.

None of this is to say that there are not real environmental challenges in front of us. These are real, and they deserve serious attention. But here in the third decade of the benighted 21st century, the environmental movement is not about that. It is an apocalyptic-fantasy cult. Of course there are people who think of themselves as adherents of that movement who are doing real work in science and policy, in much the same way that the alchemists and magicians of the medieval period laid the foundations for much of modern science, including a great deal of chemistry and astronomy. The two phenomena are by no means mutually exclusive.

But if you want to understand why there has been so frustratingly little meaningful progress in environmental policy in the United States, the United Kingdom, and the European Union in the past 30 years or so, then understanding the cultic character of the environmental movement is essential. The real environmental-policy debate should be, not to put too fine a point on it, boring, though by no means simple—a largely technical matter of understanding tradeoffs and drawing up policies that attempt to balance competing goods (environmental, recreational, economic, social, etc.) and putting those policies to the test of democratic accountability. None of this is easy in a connected and global world—prohibit the use of coal in the United States and you might end up increasing worldwide coal-related greenhouse-gas emissions as relatively dirty power plants in China and India take up the slack in consumption—but none of it ought to present a Manichean conflict, either.

Demagoguery is an old and obvious factor in all political discourse, but there is at work here something deeper than mere political opportunism, and that is the invariable human need, sometimes subtly realized, to rewrite complex stories as simple stories, replacing real-world complexity with the anaesthetizing simplicity of heroes and villains. We have been here before, of course. Consider Robert Wiebe’s anthropology of bureaucracy in the Progressive Era in The Search for Order:

The sanguine followers of the bureaucratic way constructed their world on a comfortable set of assumptions. While they shaded many of the old moral absolutes, they still thought in terms of normal and abnormal. Rationality and peace, decent living conditions and equal opportunity, they considered “natural”; passion and violence, slums and deprivation, were “unnatural.” Knowledge, they were convinced, was power, specifically the power to guide men into the future. Consequently, these hopeful people also exposed themselves to the shock of bloody catastrophe. In contrast to the predetermined stages of the idealists, however, bureaucratic thought had made indeterminate process central to its approach. Presupposing the unexpected, its adherents were most resilient just where the idealists were most brittle.

Of course, the assumptions described by Wiebe are precisely backward:
It is deprivation and violence that are natural, peace and plenty that are unnatural.

As Thomas Sowell famously observed, poverty has no causes— prosperity has causes, while poverty is the natural state of human affairs, present and effective ex nihilo. But the conflation of the natural and the desirable is always with us: Like most Americans, I treasure our national parks and have spent many enjoyable days in them, but it is difficult to think of any environment anywhere on Earth that is less natural than Yellowstone, the highly artificial environment that is the product of planning and policy, for instance in the programmatic introduction of grey wolves and other species.

To subscribe to a genuinely natural view of the world and man’s place in it, as opposed to a quasi-religious environmental dualism, is to understand man as integral part of nature, in which case you might think of Midtown Manhattan as a less artificial and more organic environment than Yellowstone, its features and patterns considerably more spontaneous than what one finds in a diligently managed nature preserve. If, on the other hand, you understand the natural world and the wild places in it principally as a paradisiac spiritual counterpoint to the fallen state of man as represented in our urban and technological civilization, then you cannot make any kind of reasonable tradeoff calculation when it comes to, say, drilling for gas in the Arctic, which must be regarded not as a poor policy choice but as a profanation, a “violation” of that which is “pristine” and “sacred”—words that one commonly hears applied to the Arctic National Wildlife Refuge and to many less exalted swamps and swathes of tundra.

For myself, what I want is a boring environmental policy, one that is, in Wiebe’s terms, less brittle and more resilient, one that in “presupposing the unexpected” is able to account for developments that complicate our environmental policies by enmeshing them in other policies that they also complicate. For example, try putting yourself in the position of a responsible policy analyst in 1968, when Ehrlich’s Population Bomb hit the shelves. In 1968, it would have been very difficult to imagine the subsequent transformation of China into a modern economic power—and even more difficult to imagine that this development would be not entirely and unqualifiedly good for the world, given the resources it has put at the disposal of what today must be regarded as history’s most encompassing and sophisticated police state. (So far.)

But instead of a political discourse that can take such developments on their own terms
and put them into a context of competing goods and tradeoffs,
we end up instead with a parade of Great Satans.

For the environmental cultists, the Great Satan is Exxon; for certain self-described nationalists in the United States, the Great Satan is the Chinese Communist Party; the strangely durable Marxists and the neo-nationalists on the Right have, with utter predictability, converged on their choice of Great Satans, these being transnational “elites.” And so the religious appetite is satisfied through politics, including, in a particularly intense way, through environmental politics. To take one example that seems very obvious to me, the United States and much of the rest of the world, including the developing world, would be much better off on practically every applicable metric if there were wider and more sophisticated deployment of nuclear power, which is not a panacea by any means, but is a reliable, economical, and effectively zero-emissions way to produce electricity at utility scale. The case against nuclear power might be described, in generous terms, as “moral” or “pseudo-religious” but might be described more accurately as “superstitious.” But maybe that kind of metaphysical primitivism is to be expected from a political movement whose economic agenda includes a great deal of physical primitivism as well: In the neo-Neolithic future of their dreams, there won’t be much to do in the evenings except bark at the moon, so one may as well try to imbue it with some transcendent meaning.

The environment matters. So do property rights, trade, development, agriculture, medicine, energy, the rule of law, democracy, and the uncountable other constituent elements of human flourishing. A reasonable environmental policy can work with that, but a spiritualized and cultic environmental policy cannot. I hope these reports will help to make it clear just how real the choice between these two kinds of environmentalism is.

Kevin D. Williamson

Greta Thunberg, PhD Theology

It’s not a report from Babylon Bee, or an April first joke.  It’s an upcoming ceremony at University of Helsinki. At least they get the field of knowledge right, no one outdoes her as a true believer, despite being a school dropout. From Daily Caller Greta Thunberg To Receive Honorary Doctorate Degree In Theology From University Of Helsinki.  Excerpts in italics with my bolds and added images.

Swedish climate activist Greta Thunberg will receive an honorary doctorate degree in theology from the University of Helsinki in Finland on June 9, the school announced in a press release.

Thirty “distinguished individuals” from around the world will be awarded the university’s “highest recognition,” according to a March 20 press release. The Faculty of Philosophy, the Faculty of Veterinary Medicine, the Faculty of Theology and the Faculty of Law will all give out honorary doctorates. Thunberg is the only individual listed as an “activist” who is receiving a degree, the announcement shows.

Thunberg, 20, gained popularity in 2018 when she refused to attend class until the Swedish general elections took place due to her concerns about climate change. She made international headlines again when she spoke at the United Nations in 2019, accusing politicians of stealing her childhood. Most recently, Thunberg came under scrutiny for deleting a years-old Tweet citing a claim that humans would go extinct if fossil fuels were still being used by 2023. [ So much for her prophetic credentials.]

Thunberg previously received an honorary doctorate law degree in 2021 from the University of British Columbia. [Yikes! A Preacher and a Lawyer.]

The University of Helsinki did not immediately respond to the Daily Caller’s request for comment.

Footnote:  Climate Religion

It should be clear that when climate alarmists appeal to saving the planet for future generations, they are applying contextual ethics. Less obvious is the ancient religious notion that by making sacrifices, we humans can assure more favorable weather. These days, fossil fuels have become the sacrificial lamb required by Mother Nature to play nice with human beings. In the past, people made images and worshiped them, thinking that they could control nature in that way. These days, we make computer models whose projections are sure to scare the bejesus out of us.

Shallow Warmists Strike Again

John Tamny exposes the vapid scientism of global warmists in his Real Clear Markets article With Their Attacks On David Malpass, Global Warming Hysterics Reveal Their Shallow Ways.  Excerpts in italics with my bolds and added images.

In 2008 Nigel Lawson published An Appeal To Reason: A Cool Look at Global Warming. The Tory radical who served as Margaret Thatcher’s Chancellor of the Exchequer was promptly attacked for having the temerity to write about the theory of global warming absent scientific credentials.

Lawson thankfully didn’t cower amid the arrows directed his way. Instead, Lawson responded that he would cease talking about global warming as soon as other non-scientists like Al Gore, Tony Blair, and other self-serious hysterics did the same. Brilliant!

As readers surely know, the Al Gores of the world never took Lawson up on his offer. The non-scientist  Gore continues to express alarm about “global warming,” and he continues to attack those who disagree with him.

Indeed, Gore recently went after David Malpass, president of the World Bank. Gore described Malpass as a “climate denier,” only for the World Bank head to be asked his views on whether or not human progress is the cause of a warming planet. Malpass’s response was, “I’m not a scientist.”

Please think about Malpass’s response, along with the vitriol directed at Lawson fourteen years ago. For writing a book about so-called “global warming” without scientific credentials, Lawson was demonized.

In which case, Malpass’s response to the question was seemingly the correct one
for the warming nail-biters in our midst.

Not a scientist, Malpass would leave the question of warming to the scientists. Gore et al should have been thrilled, except that Malpass’s response actually brought on more frothing at the mouth from warming’s religionists.

Applied to Lawson, it’s all a reminder that warmists really don’t care about one’s scientific credentials so long as the individual being asked about a warming planet is answering the questions the right way. Translated, you can be a dog-catcher and comment about global warming so long as you conclude that human progress born of fossil fuel consumption is the cause.

It’s all a reminder of how very surface is the embrace of “science” by warmists.

Survey in 2009 first to claim “97% of scientists agree”. Participation excluded private sector and skeptical disciplines (engineering, astrophysicists, etc.), then counted only 77 published climate specialists.

Call “science” their shield. In contending that “97% of scientists believe” life defined by much greater health and exponentially greater living standards has a “warming” downside, the warmists in their delusional minds feel as though they have immunity from reasonable discussion. They’re twice incorrect.

For one, arguably the surest sign you’re in the presence of “scientists” is if they’re arguing. In which case this laughable notion that scientists near monolithically believe as warming mouth breathers do near totally ignores just how much scientists debate everything. The previous truth further reminds us that it’s not science without the doubt.

From there, we just have to be reasonable. We have to stop and think about what life was like before the discovery that planet earth had immense and seemingly endless amounts of oil, coal and surely other commodities that provide us with power. Life before uses were discovered for the earth’s plenty was nothing short of brutal.

As Alex Epstein reminds us in Fossil Future, death from extreme cold was the annual norm, and actually much greater than deaths that resulted from extreme heat. There was also the problem of highly limited drinking water that was actually potable. After which, much of life was defined by an endless pursuit of food in quantities never sufficient to feed us. An “extra mouth to feed” used to be a very real worry, versus today when eating is taken for granted.

How did we get here? Fossil fuels, plain and simple. That’s the case because the fuels powered the various machines that freed us humans to increasingly specialize our work. Thanks to the mechanization of so much that was formerly done by human hands, the human beings that populate the world were more and more able to fulfill their specialized potential. In other words, a local and eventually global division of labor revealed itself on the way to staggering abundance that those who lived in a pre-fossil fuel past could never imagine.

In the words of Epstein, “climate mastery” born of incredibly sophisticated global symmetry meant that people had the means to heat their surroundings when it was bitterly cold, and cool their surroundings when it was brutally hot. Clean water was plentiful such that the world’s population could – yes – greatly reduce consumption of liquids with alcohol in it. And then houses and buildings could be built in rapid fashion that would similarly protect us from an “environment” that wasn’t always kind.

Crucial about these advances that were and are a direct consequence of machines, the ever-widening global division of labor that I write about in my new book The Money Confusion has given the world both the means to care about planet earth along with more and more specialized, Will tomorrow’s energy replace oil and coal? It’s impossible to say. But what can be said with certainty is that without an advanced society that’s a direct consequence of fossil-fuel consumption, we would never have the means to pursue oil’s replacement; assuming there is one.

Back to Malpass, it’s not just that his knuckle-dragging critics want it both ways in criticizing his true admission that he’s not a scientist. That’s just politics. What’s really sad is that global warming fanatics can’t see that the very human progress they disdain (and that they couldn’t live happily without) is what sets the stage for even better care of the planet they claim to want to save.

And it doesn’t take a scientist to understand what the warmists do not.