The woke progressives are hell-bent on erasing all historical wisdom in order revolutionize society. If you thought traditional disciplines like Archeology and Anthropology would be spared, think again. The gender and racist zealots are outraged that ancestors like Lucy were given feminine names, (or others masculine ones) despite our not knowing whether or not they identified with their own anatomy. And as well, it’s an insult to the living who want to keep their gender options open.
The woke worms are hard at work on the foundation of human knowledge about humans, as Christian Schneider writes at College Fix Gender activists push to bar anthropologists from identifying human remains as ‘male’ or ‘female’. Excerpts in italics with my bolds and added images.
Argue scientists cannot know how an ancient individual identified themselves
As soon as ancient human remains are excavated, archaeologists begin the work of determining a number of traits about the individual, including age, race and gender.
But a new school of thought within archaeology is pushing scientists to think twice about assigning gender to ancient human remains.
It is possible to determine whether a skeleton is from a biological male or female using objective observations based on the size and shape of the bones. Criminal forensic detectives, for example, do it frequently in their line of work.
But gender activists argue scientists cannot know how an ancient individual identified themselves.
“You might know the argument that the archaeologists who find your bones one day will assign you the same gender as you had at birth, so regardless of whether you transition, you can’t escape your assigned sex,” tweeted Canadian Master’s degree candidate Emma Palladino last week.
She is not alone. Gender activists have formed a group called the Trans Doe Task Force to “explore ways in which current standards in forensic human identification do a disservice to people who do not clearly fit the gender binary.”
“We propose a gender-expansive approach to human identification by combing missing and unidentified databases looking for contextual clues such as decedents wearing clothing culturally coded to a gender other than their assigned sex,” the group’s mission statement reads.
This February, University of Kansas Associate Professor Jennifer Raff published “Origin: A Genetic History of the Americas,” in which she argued that there are “no neat divisions between physically or genetically ‘male’ or ‘female’ individuals.”
Raff suggested scientists cannot know the gender of a 9,000 year-old biologically Peruvian hunter because they don’t know whether the hunter identified as male or female – a “duality” concept she says was “imposed by Christian colonizers.”
Some archaeologists push back at the effort to de-gender human remains.
San Jose State archaeology Professor Elizabeth Weiss told The Fix that eliminating gender classifications amounts to “ideologically-motivated fudging.” Weiss said there is a move among academics “toward getting all of the academy’s favored shibboleths to accord with one another.”
Weiss said the recent explosion in the number of people identifying as transgender suggests that trend is “social and not biological,” so “retroactively de-sexing obscures this obvious fact.”
She noted that applying biological sex to remains often helps dispel myths detrimental to women.
“Some early anthropologists sometimes mistook some robust female skeletons as male skeletons, particularly in the Aleut and Inuit collections; this reinforced false stereotypes that females were not as hard working as males,” she said. “Over time, biological anthropologists and archaeologists worked hard to determine which traits are determined by sex, regardless of time and culture. This new policy of erasing this progress is a step back for science and women.”
“Sexing skeletal remains is a critical skill in forensics and any diminishing of this skill will negatively impact criminal investigations, denying the victims and their families justice,” she said.
Weiss is joined by University of Cambridge scholar Jennifer Chisolm, who has argued analyses that posit transgender individuals played a large part in Indigenous populations are often ahistorical, and can even distract “from the contemporary discrimination [such individuals] face within their own communities.”
Gender politics are not the only ideology to work its way into anthropology and archaeology. Some activists have called for scientists to cease classifying remains by race, as well.
“Ancestry estimation contributes to white supremacy,” DiGangi and Bethard wrote, labeling the practice “dangerous.”
Others have called for changing primate names that were derived from white white men from the northern hemisphere. The activists argue that continuing to use the current names is “perpetuating colonialism and white supremacy.”
“This is just another attempt to insert a current woke ideology where it doesn’t belong,” Weiss said.
The terms “male” and “female” are the names that we attach to certain patterns. Under the Teheory of Evolution, we do so as this practice increases the probability of survival of our species. Marxists favor decreasing the probability of survival of our species through erasure of the distinction between the male and female genders, an anti-humanistic position