Health Sciences Polluted by Critical Race Theory

Connor Harris writes at City Journal Fighting Racism Instead of Disease. Excepts in italics with my bolds.

The intrusion of critical race theory into medicine and public health threatens the well-being of all Americans—especially nonwhites.

The Covid-19 pandemic in the West has disproportionately harmed racial minorities, especially those of African descent. According to a United Nations report from June, African-Americans in the United States had twice the death rate from Covid-19 as other races, as did black and South Asian ethnic groups in the U.K. Death rates among black minority groups in France and Brazil were also markedly elevated.

Many have taken it for granted that these differences stem from poverty and racism, which force nonwhites into crowded housing and jobs with high disease exposure. For Michelle Bachelet, the United Nations High Commissioner on Human Rights, Covid-19 “expose[d] what should have been obvious—that unequal access to healthcare, overcrowded housing and pervasive discrimination make our societies less stable, secure and prosperous.”

But a September 10 article in the Journal of the American Medical Association by three doctors at Mount Sinai Hospital in New York identified another possibility: racial differences in levels of TMPRRS2, a protein in cell membranes that many viruses, including coronaviruses, use to gain access to cells. The authors reported that in a sample of 305 patients at Mount Sinai, black patients had stronger expression of the gene that codes for TMPRRS2 in the tissue lining their nostrils than white, Asian, Hispanic, or mixed-race patients.

When JAMA tweeted this study, though, dozens of Twitter users who advertised their academic credentials in medicine and public health accused the journal and the study’s authors—all nonwhite, and one a black woman—of racism. “I can’t with these folks,” said one doctor with a Master of Public Health degree. “This is sounding way too much like blaming and rings of eugenics.”

“Come on @JAMA_current do better. I hope you a) retract this paper and b) invite an editorial on why publishing articles like this in the first place is a terrible idea,” said Josh Mugele, a doctor with over 35,000 Twitter followers. One M.D.–Ph.D. student at the University of Wisconsin asked, “Do you have someone on your editorial board who studies racism in medicine or has a background in critical race theory? Repeatedly publishing articles that use race as biology seems to indicate you could use more expertise in that area.”

Many responses claimed that race was a “socially constructed” concept with no biological meaning.

“Race IS NOT genetic,” said one medical resident at Brigham and Women’s Hospital in Boston and a former researcher with the World Health Organization. Another pediatrician told JAMA, “Attributing genetic variants to race (which is socially constructed) is racist. Stop. And systemic racism is why . . . BIPOC [black, indigenous, and people of color] are disproportionately harmed by COVID-19.” “It is 2020. This is unacceptable. Race is a social NOT biologic construct,” said a researcher at Children’s Hospital Colorado.

Such tweets reflect the penetration of public health by critical race theory (CRT), an intellectual movement that blames racism for every ill that afflicts nonwhites. CRT is hostile to basic scientific norms of skeptical investigation, and it threatens to degrade scholarly standards in the health sciences and worsen the quality of public health—not least for racial minorities.

CRT in public health is founded on the notion that race is a “social construct” without biological meaning, so racial differences must spring from racist social structures. This idea is a corruption of a genuine sociological insight: not that race is illusory or unrelated to genetics, but that delineations of racial categories are somewhat arbitrary and can differ between societies. For example, persons of mixed European and African ancestry usually count as black in the United States, but other societies give them a separate category, such as “coloured” in South Africa and pardo in Brazil. And, to an extent, individuals in liminal racial categories can choose their racial identification: for example, increasing numbers of Hispanics in the United States identify as white.

In any case, though, Americans’ racial self-identifications line up well with genetic clusters.

And even if the genetic divisions between races are fuzzy, they remain meaningful enough that racial differences in medical conditions could stem from genetic differences. To take one clear example, African-Americans suffer Vitamin D deficiency about twice as often as whites—a condition that seems to worsen vulnerability to many respiratory diseases, including Covid-19. On the plus side, though, they contract melanoma at less than 4 percent of the rate among whites. The principal cause of both differences is genetic: dark, melanin-rich skin is less vulnerable to sun damage, conferring a Darwinian advantage in the tropics, but it is also less efficient at synthesizing Vitamin D, a drawback in high-latitude areas with weak sunlight.

Some doctors who object to using race in medicine merely warn that races are crude categories, and that racial averages can obscure within-race variation. For example, the misapprehension that sickle-cell anemia is a uniquely “black” disease, though it is as frequent in some white subgroups such as Greeks and Italians as it is in African-descended populations, has led doctors to overlook many cases among white patients.

But critical race theorists go further. CRT starts from the premise that systemic racism has corrupted the most basic structures and beliefs of society. Ostensibly genetic racial categories, in the CRT view, are themselves tools of racism: they serve to justify mistreatment of nonwhites and pass off the health harms of racism as the consequences of genetic inferiority. Pervasive racism even corrupts the scientific process itself. As Chandra Ford and Collins Airhihenbuwa, two prominent advocates for CRT in public health, put it, “the systematic nature of the scientific method enhances the reliability of empirical findings, but this does not necessarily eliminate the influence of racial bias.” Racism can be overcome, CRT says, only by explicitly race-conscious research methods that amount in practice to assuming from the outset that racism stands behind every racial disparity. Ford and Airhihenbuwa tell researchers to design studies around the assumption that “race is socially constructed [and] is less a risk factor itself than a marker of risk for racism-related exposures.”

The CRT doctrine of omnipresent racism is powerless to explain health discrepancies that disfavor whites, such as their elevated risk of skin cancer or atrial fibrillation, or the consistently lower mortality rates of Hispanics compared with whites. But it is also a severe threat to the health of racial minorities. First, CRT proponents disapprove of efforts to promote healthier behavior among minorities—or, as Boyd and her coauthors put it, “ineffective behaviorist approaches to problems that are actually institutional in nature.” This is a profoundly disempowering message. It would imply, for example, that if African-Americans smoke cigarettes to cope with the stress of racism—a common claim in studies of racism and public health—then it would be futile to persuade black smokers to quit, or to switch to less harmful alternatives such as nicotine gum or vaping, as long as racism lingers.

But more importantly, the no-causes-but-racism doctrine may stymie valuable research and lead doctors to make bad decisions for minority patients. Investigating the biological roots of racial disparities can shed valuable light on the causes of, and possible treatments for, medical problems among nonwhites. If Vitamin D deficiency, for instance, plays a role in higher Covid-19 deaths among blacks, then widespread Vitamin D supplementation could yield immediate benefits for all races and ameliorate ethnic disparities—and far faster than any redoubled effort to eliminate racial socioeconomic gaps could succeed. (One small trial in Spain has suggested that Vitamin D supplementation might virtually eliminate the need to send Covid-19 patients to the ICU.) If recent findings on the role of the TMPRRS2 protein in Covid-19 bear out in larger studies, similarly, drugs targeting that protein might reduce infection and death rates.

Critical race theory in medicine and public health, based on a misunderstanding of the concept of race and an inflexible, unfalsifiable dogma of systemic racism, is a huge obstacle to understanding health problems among racial minorities. A public health and medical profession that follows critical race theory will waste time chasing down phantom racism while overlooking genetic and biological factors that could be addressed immediately. Anyone who cares about public health and improving outcomes for nonwhites should help drive critical race theory out of the health sciences.

Love Of Theory Is The Root Of All Evil
–William M. Briggs, statistician


  1. Bob Greene · October 16, 2020

    I’m too old and set in my ways to stop believing my lying eyes. I’ll try CRT on my hound dog and convince him that genetics don’t matter and he really is a retriever.
    The trouble with all this seems to be that they turn the race switch on and off as it suits them.

    Liked by 1 person

  2. oiltranslator · October 17, 2020

    Eugenics, published in England, amplified into fanaticism in These United States, was then adopted by Germans until “no one doubted” that humanity could be perfected into a race of blonde, christian altruists by culling out “selfish” races. As I recall, the outcome of all that was less than inspiring.


    • Ron Clutz · October 17, 2020

      Interesting comment, Oil. Eugenics seems like the extreme of attributing all personal attributes to genetic heritage. Now we get the opposite extreme of blaming all personal disappointments on social oppression. Lost in both notions is personal freedom and responsibility.


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